Posts Tagged ‘Government of India’

Assam Clashes: From Humanitarian Crisis to Ethnic Pluralism

August 6, 2012

Prasenjit Biswas*

The perpetual fear in the eyes of 126 years old Jagat Basumatary and his wife Malati Basumatary in a camp 70 kms away from their home located at Bengtoli village of Chirang district tells it all. Jagat Basumatary’s appeal for peace and tranquility in the midst of attack and counter-attack raises a concern for mutual respect and bond between Bodos and Bengali Muslims. The apparent difference of identity between an immigrant Bengali Muslim and a Bodo indigenous person gets dissolved in the remarkable story of Parbotjhora subdivisional area of Kokrajhar where both the sides resisted any attempt to disturb peace. So also goes the example of Kukurmari village at Chirang district where both the communites stood guard at each other’s doors.

Assam map

Assam map

Among the most dastardly attacks on human dignity and persona is the one in which Sumana Basumatary, a woman in her late thirties had to leave her house at Salkocha-Bansbari at Kokrajhar district with two of her minor children leaving behind her husband Chubja Basumatary, suffering from typhoid and immobile. Sumana recounted the horror tale of watching her house burn with her husband inside. The whole household, paddy-stack and the animals reared were reduced to ashes. In another incident of retaliation four members of the family of motor mechanic Manowar Hussein were subjected to brutal attack. Reportedly four members of his family, namely, Manowar Hussein, his wife Bachibon Bibi, son Muktar Hussein and three months old daughter Rukchana Khatun were abducted. Bachbon Bibi was allegedly raped and murdered. The same fate was meted out to Manowar Hussein and their three months old daughter, while the son Muktar Hussein sustained injuries. All the four of them were thrown into Gaurang river from the bridge over Ganga talkies in Kokrajhar town. The surviving son Muktar Hussein could recount the horror tale to the rescuers, who could rescue him from the river in a badly bruised state. The whole story came out in vernacular media. In another such pathological incident, the dead body of a deaf and dumb person was found floating on the river Champaboti at Khagrabari of Bongaigaon district. The dead man was identified as Samsul Hoque by his family members, who went missing after some armed men attacked their home and village at Khagrabari.

Photo: samaylive.com

Photo: samaylive.com

The spate of hatred and mistrust led to a huge exit and displacement of a massive population of about 4 Lakhs from their villages spread across three Bodoland territorial autonomous districts of Kokrajhar, Chirang and Baksa and its adjoining Dhubri district. Almost 400 villages belonging to both Bodo and Muslim communities are vacated. The condition of the relief camps has been such that there is widespread food poisoning, viral fever and dysentery resulting into at least thirteen reported deaths including six infants. Apart from total absence of a sense of human security, the poor hygienic conditions in the camps only tell the apathy of the both local and the state government.

Photo courtesy: Jagaran.com

Photo courtesy: Jagaran.com

Much after the initial spate of riots, on 1st of August, there are incidents of arson and burning down of homes at Majorgaon in Chirang district, where rioters burnt down seven houses belonging to victims of the minority community. Once again there is a planned flare up in Chirang district. In another similar incident, houses at Churaguri village near Bijni township of Chirang district are again set on fire by an armed mob in presence of Police and security officials. Already 40 houses of the same village are burnt down on 24th July and on 2nd august, rest of the houses are all burnt down. The whole action is carried out apparently keeping in view that the Muslim inhabitants should not return and reclaim their households. The whole incident happened when some of the affected people were returning from Matilal Nehru relief camp at Bijni to their households at Majorgaon near Bijni town. On the assurances from the government; they thought they can safely return now. They were astounded to see the presence of some people in fatigue, reminding them of the trauma that they already suffered. Soon after, the remaining seven houses were gutted in presence of police. Many of the Bodo inhabitants are still refusing to go back to their homes, as they fear retribution and retaliation. Out of the 43 camps in Bijni and Kajalgaon subdivision, there are still over a lakh of minority Muslim population. A contradictory pattern emerges in these camps. As Bodo inhabitants are going back to those villages which are not affected by violence but from which people took shelter out of apprehension, the minority population from 29 villages of Chirang district worst affected by arson and killing are still not out of the trauma of what they have gone through.

Photo: Outlook.com

Photo: Outlook.com

The worst affected areas where sizeable number of deaths occurred are Gosaigaon subdivision and in and around Kokrajhar town. A large number of villages dominated by minority population were burnt down. The villagers were forewarned by the neighbours to leave for safe shelter and as they left homes, the homes were easily burnt down. Such villages include Duramari, Moujabari, Hekaipara, West Tabuchar, Namapara, Nayapara, Kalapani, Bamungaon etc. in Kokrajhar, from where large number of people came to safe shelters. A few who were left to take care of abandoned homes were also killed by armed gangs.In Gosaigaon area, villages such as Ballamguri, Hacaharabari, Palasguri, Malguri etc, are burnt down. Large scale arson continued in these villages for a week since 19th July, despite some presence of security forces. In two other districts of Chirang and Baxa, villages are burnt down in a similar fashion. Some of the worst affected villages of Chirang district include Bechborbari, Nathurbari and Mothapur in Bijni subdivision ; Ulubari and Pakriguri in Kajalgaon subdivision.

Photo: Thehindu.com

Photo: Thehindu.com

The account of such rioting and displacement brings to mind the existing public discourse of immigrant versus indigenous conflict. What is very peculiar in this situation is the claim made by some of the indigenous pressure groups that most of the displaced Muslim Bengali minorities are not genuine Indian citizens. As the homes of these people are burnt down, it is quite possible now to turn them into Bangladeshis. As their return to homes is becoming more and more insecure, what is needed to be done is not merely a packaged rehabilitation, but saving the camp dwellers from this test of citizenship to which they are sure to fail, owing to burning down of their last shred of papers.

Although the immediate context of the entire rioting is now known as killing and counter-killing between Bodo and minority Muslim groups, yet a look at demographic situation would be worth. In four BTAD districts out of a total population of 31,55, 359, Bodo and other plain tribes are only 10,50,627. But in terms of land holdings, Bodos have higher access and ownership to land as their land rights were safeguarded by chapter X of the Assam Land and revenue regulation Act,1886. So the picture that emerges is that the effective right to livelihood and hold over land by the Bodos is in no way threatened by the presence of Bengali Muslims, Asomiya and other plain non-tribal communities.

Photo: Thehindu.com

Photo: Thehindu.com

The absurd question is, can anyone reverse this demographic picture overnight by ethnic cleansing and displacement?

Photo: thenational.ae

Photo: thenational.ae

The Bodoland territorial Council accord signed between GOI and leaders of Bodo liberation Tigers (BLT) in its clause 4.3 allowed the non-tribals to hold onto their existing holdings; while both the Bodo and non-Bodo people, in general, could buy and sell land after due legal formalities. The argument that land held by Bodos will be bought over by crafty Muslims does not hold much water, as the indigenous Bodos continue to depend on their farmland and homestead economy. As a matter of fact, the Bodos allow share-cropping on their land by Muslim peasantry, which is a culture of shared livelihood that no amount of violence can erase. In a nutshell, Bodos do enjoy full political power in the Bodoland autonomous area, while Non-Bodos enjoy other economic, social and cultural rights. Measures of protective discrimination under sixth schedule of the Constitution are working well for Bodos and other tribal communities. Therefore, there is no effective endangerment and emasculation of the rights of indigenous population in the whole of Bodoland as some make it out to be. Ethnic violence is only a symptom of breakdown of ethnic inter-relationship in an ethnically plural society of Bodoland, within which every community is actually secured and protected with their due constitutional rights. The contributions made by Muslim Bengali citizenry to the indigenous economy and society and to the growth and sustenance of Asomiya as state language of Assam cannot be shelved under the carpet by any deviant categorization. The shared space of life between Bodos and Muslim Bengalis also cannot be destroyed by violence alone, as the life-force generated by such camaraderie is far stronger than any disruptive attempt. The rhetorical difference between Bengali Muslims and Bodos is only a hypothetical ploy to experiment with various contingencies of political power sustained by an engineered trauma and insecurity, which needs to be dealt using law. It is also not yet too late to realize that peace and tranquillity between ethnic minorities in a ethnically plural Bodoland is the only way to ensure social justice and economic progress.

Photo: ibtimes.com

Photo: ibtimes.com

 

* The writer is Professor at the Department of Philosophy in the North Eastern Hills University, Shillong, Meghalaya and Director, Research, Barak Human Rights Protection Committee (BHRPC), Silchar, Assam.

 

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Custodial death of Ajijur Rahman and the situation that led to his death

July 19, 2012

BHRPC report on efforts of effecting communal division, riots and custodial death in the aftermath of “conversion and second marriage” of Dr Rumee Nath

An aged person named Mr Ajijur Rahman was picked up from his residence at Kalain under the Katigorah police station in the district of Cachar (Assam) by a raiding police team led by Mr Y T Gyatsu, a probationary Indian Police Service (IPS) officer posted as Additional Superintendent of Police at the Cachar police headquarters at Silchar in the night between 6 and 7 July 2012 and was tortured to death in the lock-up of Kalain police patrol post.

The police team was conducting raids to arrest some persons who were accused or suspects of creating mischief and rioting on and after 4 July in Kalain area. The law and order situation of the area deteriorated due to a call of general strike by the Hindu Jagaran Mancha in protest against alleged police harassment of youths belonging to their community who were suspected of being parts of the mob that assaulted Dr. Rumee Nath and her ‘husband’ on 29 June at Karimganj for her ‘conversion and marriage’ with the Muslim boy. The Mancha was also reportedly protesting against the protests of the supporters of Dr. Nath.

The report:

After the incident the Barak Human Rights Protection Committee (BHRPC) formed a fact finding team comprising of 1. Mr. Neharul Ahmed Mazumder, 2. Mr Sadique Mohammed Laskar, 3. Mr Raju Barbhuiya, 4. Mr Nirmal Kumar Das, 5. Mr Aftabur Rahman Laskar, 6. Ms S Sarmila Singha and 7. Mr Abdul Wakil Choudhury to find out the factors and the situation that led to the death of Ajijur Rahman. The team visited Kalain area on 14 July and met family members and relatives of the victim, victims of rioting and their family and relatives and respectable citizens of the area including president, secretary and members of Kalain Bazaar committee Mr Sukhendu Kar, Mr Karunamoy Dey, Mr Asit Baran Deb and others. The fact finding team also visited the Kalain police patrol post and talked with the officer-in-charge Sub-Inspector of police Mr Anowar Hussain Choudhury and some constables. This report is based on the information collected by the team.

The victim:

The victim Mr Ajijur Rahman was aged about 60 years and a permanent resident of village Boroitoli Part-I, Kalain under Katigorah police station and was respected as a senior local businessman. The place, where his house situates, borders with three villages of Boroitoli, Brahmangram and Lakhipur. He was the head of his family which comprised of his 5 sons Mr Fariz Uddin (aged 42), Mr Sarif Uddin (39), Mr Selim Uddin (30), Mr Nazim Uddin (26), and Mr Mahim Uddin (20), 4 daughters Ms Anowara Begum (32), Ms Monowara Begum (aged 24 and unmarried), Ms Reena Begum  (aged 18 and unmarried), Ms Runa Begum  (aged 15 and unmarried), his wife Ms Saleha Khatun (55) his mother aged about 80 years and the children of his sons. It is a big joint family of people of three generations living together. It appeared that the family belongs to the emergent lower middle class of Bengali Muslims in Barak valley (South Assam).

 

Place:

Kalain is situated at a distance of about 40 kilometres from Silchar towards west and is a growing semi-urban area serving as a local business centre for the entire West Cachar region. The population of Bengali speaking Hinuds and Muslims are almost equal in number. Hindus have been living mostly nearby the market. Beside these two religious communities, some other people belonging to Manipuri, Bishnupria and Hindi speaking communities are also living in the outskirts. According to the local residents, people of Kalian belonging to different communities have been living harmoniously and in peace and love with each other for times immemorial. However, there were small quarrels and even fighting at times between people belonging to different communities but they were of personal nature and the religions of the parties have had nothing to with them.

Incident:

A huge police team led by Mr Y T Gyatsu raided the house of Mr Ajijur Rahman at about 12.30 in the night intervening between 6 and 7 July. They first cordoned off the house from all sides and then knocked at the doors. The inmates of the house were fast asleep. At the sound of heavy knocks Mr Ajijur Rahman got up and opened the door. A big number of police personnel including a lady constable remained outside the house and four/five of them including Mr Gyatsu went into the house. They asked for Mr Nazim Uddin who was not home at that time. In fact, no other male members of the family were present in the house since they were in hiding. The able male members of all families of the area were hiding themselves in apprehension of indiscriminate arrest and harassment by police in the wake of the rioting. As an aged person Mr Rahman did not feel the need to hide himself.

The police team made all female members to go out of the house and they conducted a search for Mr Nazim Uddin in all rooms including kitchen and bathrooms in vain. They demanded of Mr Ajijur Rahman to tell them the whereabouts of his son or they would send him in jail in place of his son. When he pleaded ignorance of whereabouts of his son Mr Gyatsu hurled a torrent of verbal abuse and started assaulting him. He demanded that Mr Rahman would have to take his son to the police patrol post before 6am. Mr Rahman told that he would not be able to do so since he did not know where his son is and latter’s mobile phone was also off. At that Mr Gyatsu started boxing his ears and the back of his head while dragging him. Member of the raiding police team constable Mr Badrul Islam Barbhuiya, Ms Reena Begum, daughter of Mr Rahman and other eye witnesses told the BHRPC team that Mr Gyatsu did not let the old man to wear even a top under garment. The old man cried and pleaded with Mr Gyatsu not to take him to the police station as he was to go to Mecca in Saudi Arabia for Haj pilgrimage. His wife and daughters also wept uncontrolably and urged the police officers to spare the old man at least for the sake of God since he did not know anything about incidents of 4 July. These beseeching of the helpless was not heeded.

Mr. Mahibur Rahman[1], a neighbour and cousin of Mr Ajijur Rahmn, told the BHRPC team that when he heard of the cries of wife and daughters of the latter he went there and saw that the police was taking him with them. He then sneaked to house of other neighbours Mr. Taj Uddin[2] and Mr. Shahid Uddin[3] and awakened them. They were to move silently since they were themselves very afraid of the police and a prohibitory order under section 144 of the Criminal Procedure Code, 1973 was also in force. Three of them stood at the front side of a house[4] at a distance of about 20 metres from the patrol post to witness what was happening to the old man there. According to them, from that place everything was clearly visible since the doors and windows of the patrol post house were wide open and electric lights were on. They stated that they saw Mr Ajijur Rahman was seated on a red plastic chair. They inferred from the gestures of the police personnel and Mr Rahman that they were talking. Then two personnel coming from two sides kept his thighs in tight grip in a way that rendered Mr Rahman unable to move. And then another police personnel dressed like a higher officer and in his facial and physical features resembling to a tribal man came and placing his one grip at the chin and another on the head twisted the head of Mr Ajijur Rahman with tremendous force. It seemed that the body of Mr Rahman became motionless and loose and his head leaned at the side at which his head was left by the officer. This is also corroborated by Mr Taj Uddin and Mr Shahid Uddin.

According to the police personnel posted at the Kalain patrol post with whom the BHRPC team talked, there were two police officers there at the time who more or less look like tribals. One is Mr Y T Gaytsu and another is Mr L Saikia, the Deputy Superintendent of Police. It appears that the person who twisted the head of Mr Ajijur Rahman is either Mr Gyatsu or Mr Saikia.

According to the above mentioned eye witnesses, after the assault of the officer all people in the patrol post got agitated and a hullabaloo ensued. Two personnel lifted Mr Ajijur Rahman as if they were lifting a dead body and put him in a vehicle which then went away. It was at about 2am.

Mr. Mahibur Rahman further stated that a certain person named Mr AJijur Rahman Khan called him up on his cell phone and informed that a person of his name from Boroitoli was brought to the Kalain Community Health Centre and the physician in-charge of the hospital Dr Sumon Bhomik advised to take him to the Silchar Medical College and Hospital as he could not feel his pulse. Circumstances strongly indicate that Mr Ajijur Rahman  was brought dead and he died due to twisting of his head.

After that the family, relatives and neighbours of Mr Ajijur Rahman tried to find out what happened to him during the remainder of the night and in the morning some of them went to the SMCH and came to know about the death of Mr Rahman with help from local member of Assam Legislative Assembly Mr Ataur Rahman Mazarbhuiya. Autopsy of the body was conducted at the SMCH on 7 July and was handed over to the relatives of the deceased. After performing last rites Mr. Ajijur Rahman was laid to rest on the next day.

The local people were concerned that the post mortem report might not reflect the true causes of death and material facts might be suppressed since the autopsy in India is conducted in a very unscientific, legally improper and unreliable way. Usually someone engaged in manual scavenging cuts the body at the direction of a surgeon who stands at a safe distance and looks at the body from there. The surgeon does not touch the body or examine it otherwise. From that distance he makes a guess and writes down the cause of death based on the guess. In cases of custodial deaths the body remains under the custody and absolute control of the police since before the death until the autopsy report is prepared.

Observing such appalling conditions of autopsy procedure the National Human Rights Commission of India issued guidelines to the states as well as the central government calling for their immediate action to address the lack of transparency while dealing with deaths in custody. The Commission recommended video recording of the inquest as well as the post-mortem of the victim. The Commission has even recommended using a standardised ‘post-mortem examination report form’ by the forensic surgeons. These recommendations however have not been implemented in India in their letter and spirit. Sometimes the procedures may be recorded but the report is not prepared as per the recommended guidelines.

Sharing the concerns of the local people the BHRPC instantaneously on 7 July wrote a letter to the District Magistrate, Superintendent of Police and Superintendent of the SMCH enclosing the NHRC guidelines and urging them to conduct the autopsy as per the guidelines.

The DM also ordered an inquiry into the incident of death to be conducted an executive magistrate. People are of the opinion that it is nothing but an attempt to cover up the case and save the guilty officers and personnel. Executive magistrates are not independent judicial authorities. They are servants of the government and exercise quasi-judicial powers. They usually do not record evidence before the other parties and give parties opportunity to cross-examine the witnesses of the other party in violations of universally recognised rules of judicial procedure. There are reasons, therefore, to believe that their inquiry may not be objective and impartial.

The Parliament of India keeping in view of the lacunae in law regarding inquiry into the deaths in police custody incorporated a subsection (1A) in section 176 of the Criminal Procedure Code, 1973 by section 18 (ii) of the Criminal Procedure Code (Amendment) Act, 2005 providing for an inquiry by a judicial magistrate in addition to the inquiry or investigation held by the police. Although the BHRPC reminded the DM of this mandatory provision it was ignored.

The widow of late Ajijur Rahman filed a complaint at the court of Chief Judicial Magistrate, Cachar on 7 July 2012 under section 302, 506 and 34 of the IPC against Mr Y T Gyatsu and other police personnel. The complaint was sent to the Katigorah Police Station for registration and investigation. It was registered and assigned a case number vide Katigorah PS Case No. 291/12. The Officer-in-Charge of the police station entrusted a Sub-Inspector of police with the task of investigation. There are reasons to suspect the objectivity and impartiality of the investigation officer because he is working under the very persons who have been named as accused in the case.

Background:

As mentioned above, the police team that picked up Mr Ajijur Rahman was conducting raids to arrest some persons who were accused or suspects of creating mischief and rioting on and after 4 July in Kalain area. The law and order situation of the area deteriorated due to a call of general strike by the Hindu Jagaran Mancha in protest against alleged police harassment of youths belonging to their community who were suspected of being parts of the mob that assaulted and brutally beaten up Dr. Rumee Nath and her ‘husband’ on 29 June at Karimganj for her ‘conversion and marriage’ with the Muslim boy. The Mancha was also reportedly protesting against the protests of the supporters of Dr. Nath.

After the call of “bandh” (strike) on 4 July was given by the Mancha some groups in different areas of Barak valley issued a counter call to the people not to observe the bandh because, according to them, frequent strikes are harmful for the business and economy. These groups are thought to be the supporters of Dr Nath. In the morning of 4 July activists of the Mancha went to different parts of the valley to enforce the strike. One of such groups came to Kalain bazaar where they faced resistance from others who wanted the market to function normally.

The bazaar committee, a committee of shop keepers having shops at Kalain, intervened and a tripartite meeting was held among the opposers and supporters of bandh and the committee. The committee offered a compromise proposal after talk with both the parties that the shops could remain closed till 12 noon and then the shops could be opened. Though there were indications of acceptance by both the parties but it could not be finalised as some people of both the parties were adamant in their stands. The members of the committee went to their homes giving up hope of any settlement.

According to the information gathered by the BHRPC, after break down of talks when supporters of the bandh were trying to enforce it forcibly the police raised a barricade and kept most of them outside the barricade. However, they were trying to break the barricade unsuccessfully. With times the situation became very tense. At about 11.30am a mob of Muslim youths came with bamboo sticks and attacked anyone belonging to Hindu communities including shop-keepers and members of the bazaar committee. To face the attack many youths of Hindu communities also came out with sticks. A fight between the communities ensued. Stones were pelted from both sides. Some cycles and motor cycles were burnt down. About 18 people were wounded. They were 1. Mr Sunil Mandal, 2. Mr Sushil Deb, 3. Mr Sumon Deb, 4. Mr Pronit Deb, 5. Mr Sukhendu Kar, 6. Mr Jamal Uddin, 7. Mr Deepak Podder, 8. Mr Titu Baishnob, 9. Mr Buddha Deb Roy, 10. Mr Manna Deb, 11. Mr Sumit Shulkabaidhya, 12. Mr Badrul Islam Barbhuiya, 13. Mr Ranjit Deb, 14. Mr Khalil Uddin, 15, Mr Moin Uddin, 16. Mr Kamrul Haque, 17. Mr Debabrata Paul, 18. Mr Monsur Uddin and others. First six persons sustained serious injuries. Three reporters who went there to cover the situation were also caught in the fight between two communities and received injuries.

According to the local people, had the administration handled it efficiently the situation could be brought under control and the fighting and resulting injuries could have been averted. Executive magistrate Ms Khaleda Sultana Ahmed, DSP (probationary) Mr Iftikar Ali and in-charge of Kalain police patrol post Mr Anowar Hussain Choudhury were present. They failed to handle the mob frenzy. People felt they could take measures including lathi charge and tear gas fire. These measures could disperse the mob. Due to the inability of the authorities to take decisions the fighting intensified.

Towards the evening Additional District Magistrate Mr Borenya Das went to Kalain with a force of Central Reserve Police Force (CRPF) and ordered the police to charge the mob with sticks and fire of tear gas. The mob then got dispersed. The district administration then issued a prohibitory order under section 144 of the CrPC. The situation slowly came under control.

The police registered cases against many named and unnamed suspects who were accused of involvement in fighting on 4 July and started conducting raids of the houses of the people living there to arrest the suspects. It was one of such raids during which Mr Ajijur Rahman was picked up by the police and tortured him to death.

Controversy over ‘conversion and marriage’:

Apart from the mob hysteria that drove the mobs of both communities at that moment, this communal clash resulted from efforts of communalisation of ‘conversion and second marriage’ of Dr. Rumee Nath, encouragement and provocation of youths by a minister of Assam government to take law in their hands and beat up anyone who enters into inter-religious marriage.

Dr. Nath is a Member of Legislative Assembly of Assam (MLA) elected from Borkhola constituency in Cachar district holding ticket from the Congress party. She was earlier also elected from the same constituency as a candidate of the Bharatiya Janata Party (BJP) from which she later defected. She has been married with Mr. Rakesh Singh of Lucknow of Uttar Pradesh and from him she has a girl child who is about 2 years old. It was reported that their matrimonial relation has not been going well for some months.

In the month of April she reportedly got ‘converted into Islamic religion’ and ‘married’ one Jakir Hussain (also known as Jakey) of Badarpur under Karimganj district apparently as per Islamic rules. However, it is reported that the ‘conversion and marriage’ took place in the same sitting. Many Muslim clerics maintained that the marriage was invalid for it was solemnised before observing iddat period of three months and therefore her first marriage was subsisting. Validity of her conversion was also under question mark as it was tainted with motives that were not entirely pious. Most intellectuals of the valley also did not take her ‘conversion and second marriage’ pleasantly. According to them, her actions were immature, improper and not befitting of a public figure.

Her first husband filed a case against her and her ‘second husband’ under section 494, 497, 498 and others of the Indian Penal Code, 1860 accusing her of bigamy, (accusing her second husband of) adultery, enticing or taking away or detaining with criminal intent a married woman. She also filed case against her first husband alleging domestic violence.

The BHRPC maintained that right to get converted into any religion is a part of the freedom of conscience and free profession, practice and propagation of religion guaranteed by Article 25 of the constitution of India. Per se inter-religious and inter-caste marriages are also recognised by the Special Marriage Act, 1955 and such marriage should be encouraged as they can promote harmonious communal co-existence and secularism. However, in case of Dr. Nath the things are a little different. She was a married woman with a two years old child. Bigamy or living with another person as man and wife during the subsistence of earlier marriage prima facie amount to offence against the institution of marriage. Abandoning a 2 year old child is cruelty on the child and violation of child rights. These grievances against her could be legitimately vented through legal means and judicial process and which was what her first husband resorted to.

However, some groups including the Hindu Jagaran Mancha exerted themselves to blow it out of all proportion. They conjured up spectre of ‘love jihad’ and started campaign against inter-religious and inter-caste marriages, friendship between girls and boys belonging to different communities and even resorted to vigilantism by raiding parks, restaurants and other public places in search of inter-religious couples and friends and beating them up. Ostensibly this group received encouragement from political leaders who were interested in diving people in religious lines and diverting the attention of the people from the real issues of starvation deaths, corruption, miserable conditions of rural and urban roads and the national highways, human rights violations by police and armed forces etc.

A very influential politician of the ruling congress party in Assam Mr Gautom Roy, Minister for Public Health and Engineering (PHE), at a public function organised to mark 3 years of Assam government issued a call to the public to beat up any boy who marries a girl from a different community and to hand over the girl to her guardians. Provoked and encouraged by this call a mob of more than one hundred youths attacked Dr Nath and her ‘second husband’ at about 10pm on 29 June 2012 at Hotel Nakshatra in Karimganj where she was staying for the night after visiting her constituency. Both of them were brutally assaulted, and according to her, attempts were also made to rape her. After hours a police team rescued them in serious conditions. They were rushed to Guwahati for treatment.

The BHRPC could not confirm any direct links of the minister with the attack on Dr Nath and the mob that attacked her. But it is obvious that his call to beat up such couples definitely encouraged the mob. The comment of the minister is not only against the established constitutional canons of the land and principles of human rights but also a provocation to breach the public order and a call towards further lawlessness and jungle raj. Any person including a minister may disagree with any law and in such cases he should propose repeal or amendment of the law if he is sincere in his opinions. A minister who is part of the party that rules at the central and state governments should have proposed amendment of Article 14, 21 and 25 of the constitution and the Special Marriage Act, 1955 if he sincerely thought that conversion and inter-religious marriages are undesirable. By provoking youths he betrayed his motives.

The attack on Dr Nath is a manifestation of desperate reactions of patriarchy and its interests against the empowerment of women and empowered women. These are attacks on expression of moral agency in women. She was abused and attacked only because she was a woman.

Conclusion:

It is found that Mr Ajijur Rahman was the latest victim of inhumanity and brutality of the police which they sometimes without any rhymes and reasons unleash on the very people for whose protection they are being paid. His son Mr Nazim Uddin might be an accused or suspect and his arrest might also be necessary in the situation. But it is absolutely illegal to take his father into custody to be used as bait for the son. Moreover, the torture and other cruel, inhuman and degrading treatment to which he was subjected and which allegedly caused his death are not only illegal but also inhuman and barbarous.

It is also found that groups of people who have vested interest in communal divisions among the people created controversy around ‘conversion and second marriage’ of Dr Rumee Nath and engaged in a communal campaign. It polarised some people in religious lines and created tensions in Barak valley.

Provocative and ant-constitutional statement of Minister Gautom Roy encouraged the mob of the male dominated society to attack Dr Nath, a woman who represents more than 1 million people in the law-making body of the state and her ‘second husband’.

The alleged police harassment of youths and inefficient investigation of the attack case and efforts of forcible enforcement of strikes led to the fighting between the communities at Kalain; communal mass hysteria of some Muslims youths of Kalain and inefficient handling of the situation by the  authorities present there led to the fighting between the communities resulting in injuries of many innocent people; insensitivity to human rights of the people and reliance on illegal means and torture during investigation by the police resulted in the death of Mr Ajijur Rahman.

Recommendations:

The BHRPC recommends to the authorities including the Central government of India and government of Assam to take following actions:

To the Government of Assam:

  1. To conduct a prompt and objective judicial inquiry into the death of Ajijur Rahman and the circumstances that led to his death;
  1. To cause the investigation of the case of custodial death of Mr Ajijur Rahman to be conducted by a team led by an officer of the rank of Superintendent of Police of the Crime Investigation Department of Assam police;
  1. To pay an ex-gratia of an adequate amount to the next of kin of Mr Ajijur Rahman;
  1. To hand over the investigation of mob attack on Dr Rumee Nath to the Central Bureau of Investigation of Delhi Police as name of a minister of Assam government is involved in the incident;
  1. To amend the Assam Police Act, 2007 to bring it in conformity with the directions of the Supreme Court of India in Prakash Singh and others Vs. Union of India and others case;
  1. To separate investigation wing and maintenance of law and order wing of Assam police completely;
  1. To train the officers and other personnel of Assam police in following human rights laws while tackling riots and dealing with mobs; and
  1. To take any other actions needed for protection of human rights of the people.

To the Central Government of India:

  1. To ensure a prompt and impartial inquiry by a judicial authority into the death of Ajijur Rahman, communal fighting and mob attack on Dr. Rumee Nath;
  1. To ensure that the investigation of the case of custodial death of Mr Ajijur Rahman is conducted by a team led by an officer of rank of Superintendent of Police of the Crime Investigation Department of Assam police;
  1. To ensure  payment of ex-gratia of an adequate amount to the next of kin of Mr Ajijur Rahman;
  1. To ensure the investigation of mob attack on Dr Rumee Nath to the Central Bureau of Investigation of Delhi Police as name of a minister of Assam government is involved in the incident;
  1. To repeal the colonial Police Act of 1861 and enact a police act as per directions of the Supreme Court of India issued in Prakash Singh and others Vs. Union of India and others case;
  1. To enact the Communal Violence Bill after further consultation with the civil society;
  1. To enact the Prevention of Torture Bill after further consultation with civil society;
  1. To enact a law providing for adequate reparation and rehabilitation of the victims of human rights violations by the state agencies and their families after consultation with the civil society; and
  1. To take any other appropriate actions required for protection of human rights of the people.

For any clarification and more information please contact:

Waliullah Ahmed Laskar

Director, Legal Affairs

Barak Human Rights Protection Committee (BHRPC)

Cell: +919401942234

Email: wali.laskar@gmail.com


[1] Mr. Mahibur Rahman, aged about 50, son of Haji Haroos Ali, resident of Lakhipur Part-I, Kalain, Katigorah, Cachar.

[2] Mr. Taj Uddin, aged about 44, son of late Abdul Barik of Boroitoli Part-I

[3] Mr Shahid Uddin,  aged about 25, son of late Abdul Wahab Barbhiuya of Brahmangram.

[4] The house belongs to one Mr Mainul Haque. They did not awake him lest the police know about any movements.

 

 

 

NHRC seeks report on extra-judicial killings in Manipur

June 6, 2012

The National Human Rights Commission (NHRC) issued notices to the secretary, ministry of home affairs of the government of India, district magistrate and district superintendent of police of Ukhrul district of North East Indian state Manipur asking for a report on the alleged torture and the extrajudicial killing of three indigenous Meitei people in a staged encounter by the personnel belonging to 23rd Assam Rifles (AR) under the command of Major Hanuman near Maphou Dam, Nongdam village of Ukhrul.

After registering a case on a complaint filed by the Barak Human Rights Protection Committee based on the information received from Manipur based human rights organization Centre for Organisation Research & Education (CORE), the NHRC issued the notice.

The information provided by the CORE reveals that on 8 May 2012, Major Hanuman (then Captain) of 23rd Assam Rifles, a aramilitary force of the central government of India, approached and requested Mr Laishram Shyamkishore, 70 years old village elder of Tunukhong Awang Leikai, Imphal East District, Manipur, to persuade his son, Mr Laishram Nobin (alias Khuman) and his son’s friends to surrender themselves and live in peace. Shyamkishore considered the possibility and secretly made arrangements for his son to surrender himself before the state authorities. It was reported that, at the instruction and arrangement of Maj. Hanuman, Shyamkishore accompanied his son to the meeting place where Nobin was supposed to surrender himself. This meeting did not materialise.

On 9 May 2012 at 7.30am, Shyamkishore, his son and two friends met Maj. Hanuman at Hidalok, which was approximately half a kilometer away from the bus stop at Loupheng village near Maphou Dam under Litan Police Station. They were wearing track suits (civilian clothing). Shyamkishore witnessed the three men hand over an M-16 rifle, one Lethode gun, 50 live rounds of ammunition and three Lethode bombs as a symbol of formal surrender to the 23rd AR. Maj. Hanuman expressed happiness at their peaceful surrender and asked Shyamkishore to return home in peace and Shyamkishore returned home that same morning.

On 10 May 2012, local dailies reported that three underground suspects had been shot to death in an encounter with 23rd AR personnel. The conflict was stated to have lasted an hour and to have been near Chadong Tangkhul village under Litan Police Station around 11am. The 23rd AR personnel were reported to have found the three dead bodies in the aftermath of the encounter. The force also recovered an M-16 with a grenade launcher, magazine and 55 live rounds, one 9mm carbine, magazine with three live rounds, one Lethode gun with three rounds and one fire case, one carry bag and one ammunition pouch. The 23rd AR also issued a statement claiming the deceased had been active in and around Maphou Dam, engaging in extortion and deliberately interfering with the construction of the Dam. The three bodies were handed over to the Litan Police Station.

According to the information, Shyamkishore became suspicious and anxious when he received news of the “encounter”. He immediately went to the Regional Institute of Medical Science (RIMS) Imphal morgue and was shocked to discover the bodies of his son and the two other men he had convinced to surrender to the 23rd AR the previous day. He was further surprised to find that the bodies were not in the dress the three men had been in just the previous morning. Instead of the track suits (civilian clothing), the three men were fitted out in camouflage fatigues. An examination of the bodies further revealed evidence of severe torture. Mr Irengbam Roshan’s body had been badly mutilated; his genitals had been crudely removed. One of Mr Ningthoujam Ingocha’s eyeballs had also been gouged out.

Manipur

North east Indian state of Manipur

The CORE further stated that “Shyamkishore believed he was doing the right thing for the sake of the community, for justice and peace and for his son’s future when he reasoned with the three men to turn themselves in. He probably prevailed on them to do so out of their trust in and respect for Shyamkishore. The three men were ready to submit themselves to the law, to surrender also their weapons and to be held in custody; this also required respect for and immense faith in the judicial system. What was so particularly perverse was that Shyamkishore was instead unknowingly made complicit in his own son’s torture and murder, and the murder of his son’s friends. This utter betrayal by the very people who should be moral exemplars to civil society should trouble and grieve the Central Government over and beyond the dubious methods employed by the AR personnel, because the motivation, means and ends of law enforcement have been polluted by impunity and fear of such.”

After registering the complaint as case No. 66/14/13/2012-PF, the NHRC considered the matter on 24 May 2012 and passed an order saying “Transmit the complaint to Secretary, Ministry of Home Affairs, Govt. of India and DM and SP, Ukhrul district, Imphal calling for an action taken report within two weeks.”

 

6 June 2012

Guwahati, Assam

Constructive engagement elusive at India’s Second UPR at the UN

May 31, 2012

India dodged recommendation for repeal of AFSPA

New Delhi, May 29, 2012 – India’s human rights record was reviewed by the UN Human Rights Council (HRC) under the mechanism of the Universal Periodic Review (UPR) on 24 May 2012 in Geneva. The review was marked by a general lack of acceptance of human rights challenges in the country and a mere reiteration of domestic laws, policies and Constitutional provisions by the Government of India (GoI). Regrettably, the answers of the government did not address critical issues related to gaps in implementation of laws and enjoyment of rights, with India’s Attorney General (who led the government delegation) stating in his opening address that, “India has the ability to self-correct”. According to Miloon Kothari, Convenor of the Working Group on Human Rights in India and the UN (WGHR): “By employing a defensive and largely selfrighteous position at the HRC, GoI has, at least in its initial response at the HRC, once again lost the opportunity to constructively engage with the UN human rights system and in accepting the enormous human rights challenges it is faced with.”

Of the eighty countries which participated in India’s UPR – a peer-review process of the human rights record of all UN member states – many reiterated the recommendations made during India’s first UPR in 2008 to ratify the UN Convention against Torture (CAT) and the Convention against Enforced Disappearances (CED). GoI accepted both recommendations four years ago but they have remained unfulfilled. On the question of torture, GoI referred to the Prevention of Torture Bill (PTB), which is pending before Parliament, without commenting on the non-compliance of the PTB with CAT’s definition of torture. WGHR regrets that GoI left many questions unanswered, including desisting from commenting on the ratification of CED.

WGHR is also disturbed thatIndiadodged the recommendations for repeal and review of the Armed Forces Special Powers Act (AFSPA) by referring to the Supreme Court’s upholding of its constitutionality and by citing Army’s human rights cell as a redressal mechanism. Ms. Vrinda Grover, human rights lawyer and member of WGHR, expressed serious concerns at GoI’s misleading response to the HRC, which camouflaged the systematic impunity enjoyed by armed forces for human rights abuse in the Northeast of the country and Kashmir: “The refusal and reluctance of GoI to squarely address the issue of impunity under AFSPA, in spite of numerous recommendations by international bodies, government appointed committees and UN Special Rapporteurs is unacceptable in a country that proclaims to be the largest democracy in the world.”

Strong recommendations were made toIndiaon the need to impose a de jure moratorium on the death penalty. The government’s response, that simply cited its de facto policy of awarding death penalty in the ‘rarest of rare cases’, is also deeply unsatisfactory in light of statistics that show an increase in the number of death sentences awarded by the courts.

There were recurring concerns by many states on the enjoyment of the right to freedom of religion and belief, anti-conversion laws and targeting of religious minorities. Surprisingly, while GoI has initiated a Communal Violence Bill to address the issue of violence against religious minorities, it expressed uncertainty before the HRC for the need for such a law. The Indian government’s insistence at the international level that existing laws and judicial decisions are sufficient to deal with egregious violations such as torture and attacks on religious minorities is very disappointing, when new laws on these issues are being debated at the national level.

On the multiple recommendations it received on the need to ratify the Optional Protocol (complaint mechanism) to the Convention on the Elimination of Discrimination against Women (CEDAW), India once again stated that its domestic legal remedies were adequate to address gender-based discrimination. Many states also recommended withdrawal of GoI’s reservation to Article 16 of CEDAW – which guarantees non-discrimination in all matters relating to marriage and family life – and emphasized the need to enact a comprehensive anti-discrimination law. WGHR deeply regrets the fact that GoI did not engage substantially with recommendations made on issues relating to women, including maternal mortality, prenatal sex selection, infanticide, sexual and gender-based violence, political participation of women, sexual harassment at the workplace, early/child marriage, harmful traditional practices, honour crimes, and trafficking.

Sadly, GoI failed to use the UPR as an opportunity to demonstrate its commitment to bridge the gap between the law and the grim statistics on various forms of gender-based violence. Its tendency to rely upon domestic law repeatedly to explain the multiple challenges to the attainment of gender equality is disquieting, especially when access to justice remains a barrier for many, and several domestic laws are inconsistent with the universal standards on sex equality.

WGHR, however, welcomes GoI’s positive shift on the issue of homosexuality, which was raised by many countries. The government affirmed its support of the High Court of Delhi judgment decriminalizing homosexuality and stated that it would take a sensitive view of the matter that has been appealed in the Supreme Court.

The human rights of children received significant attention at the HRC. States repeatedly raised issues related to child mortality, child labour, child sexual abuse and trafficking. Many governments stressed the need for a reduction of the excessively high rates of maternal and child mortality and urged the fulfillment of the Millennium Development Goals in that regard. It was also recommended thatIndiaratify the Third Optional Protocol (establishing a communications procedure) to the Convention on the Rights of the Child. A notable number of states also reiterated the need to ban all forms of child labour. The GoI stated that it was “fully conscious of issues pertaining to child labour” but that there was “no magic wand to address it”. This stand is oblivious to the fact that the legal scenario in the country has changed as being at school and not at work is now a fundamental right for all children from 6 to 14 backed by a powerful Right of Children to Free and Compulsory Education Act. The logical corollary of this change is for GoI to revisit its stand and amend the Child Labour (Prohibition and Regulation) Act.

Given the scale of poverty and large-scale denial of socio-economic rights in India, the insufficient attention given to economic, social and cultural rights at the UPR – with the exception of health and education – was disturbing. WGHR hopes, however, that references by member states to the need for more attention to housing for low-income groups and reduction of slums; more focus on poverty alleviation; removal of rural and urban inequities; and improvement of access to water and sanitation, will be turned into recommendations by the HRC before the adoption of the outcome document on Wednesday 30 May, 2012

On the critical issue of the right to adequate and nutritious food, it is disturbing that GoI has dismissed the need to universalise the Public Distribution System, which operates on the basis of an unrealistic poverty line and excludes genuinely poor rural households due to targeting errors, corruption, inefficiency and discrimination in distribution. GoI has also failed to respond to concerns about the rights of peasants and farmers, the issue of unprecedented numbers of farmers’ suicides and the endemic malnourishment that still persists in the country, as recently acknowledged by the Prime Minister himself.

Overall, WGHR regrets that GoI desisted from responding to most of the substantial comments, questions and recommendations by states. According to Miloon Kothari: “It remains to be seen whether GoI will take a constructive view and accept the many recommendations it will receive from the Human Rights Council on 30 May and engage in a genuine dialogue, including cooperation, with the UN between the second and third UPR. The opportunity also still exists, prior to the final adoption ofIndia’s report in September 2012, for GoI to begin a process of serious consultations with civil society and independent actors – including human rights institutions – at home. It is only when such steps, consistent with a democratic mode of governance, are taken that the UN will be convinced that GoI is serious about fostering an atmosphere that will contribute to an improvement in the adverse human rights situation on the ground.” 

For more information, contact:

 Miloon Kothari, Convenor, Working Group on Human Rights inIndiaand the UN (WGHR) phone (Geneva): +41 792020679; email: miloon.kothari@gmail.com

 Vrinda Grover, Lawyer – phone: +91 9810806181; email: vrindagrover@gmail.com

 Madhu Mehra, Director, Partners for Law in Development (PLD) phone: +91 9810737686; email: programmes@pldindia.org

[The Working Group on Human Rights in India and the UN – a national coalition of fourteen human rights organizations and independent experts – works towards the realisation of all civil, cultural, economic, political and social human rights in India, and towards holding the Indian government accountable to its national and international human rights obligations. For information on WGHR, please visit: http://www.wghr.org]

See the original statement here.